I have seen too much to ever leave the Catholic Church

This morning I was reading over at the other place, as I do from time to time. I read Brian Watt’s post, The Church’s Ongoing Gay Orgy, and the first page of the comments. The first comment was Bryan’s, and he proposed a solution to the gay-clergy crisis:

The laity should abandon the church. Stop giving money. Leave it. Only that will force it to change. It was so 500 years ago.

There are a few ways I can argue why this isn’t a good idea, and they involve using arguments that have already been used over and over, none of which are really my own. And I see that others have attempted this strategy over there.

Rather than rehashing old arguments, I’d like to share something dramatically more personal. I don’t think people here have read my book (and for a couple of you, that’s my fault since I still haven’t sent the copies I promised to send!). I mention the book because it outlines some of my experiences that led me to become Catholic.

The bottom line is that I couldn’t have seen what I saw about God’s plan for marriage and human sexuality had I recommitted myself to any sort of Protestantism after leaving the Gnostic cult. This is because what I saw about the distortion of those things has its roots and foundation in contraception. Everything that I saw about God’s plan for marriage and human sexuality, much of which Protestants can and do affirm, is grounded in the notion that contraception is contrary to God’s plan.

Pope St. John Paul II coined the phrase, “contraceptive mentality” in 1981 with his encyclical Familiaris consortio (The fellowship of the family)

You’ve probably all heard of the Catholic phrase, “the contraceptive mentality.” Pope St. John Paul II coined the phrase in 1981. I have noticed that the phrase doesn’t seem to make sense to non-Catholics, so I prayed hard for a long time about how to convey the idea in a different way. I finally settled on the following that I believe says essentially the same thing: that fertile opposite sex couples have a right for pregnancy-free coitus. I have used this phrase online many times, and it resonates with people. They believe that they do have such a right. I like this phrase because it captures something dear to people. We all do have rights, and rights are important. The State is obliged to recognize our rights.

Here is how the phrase applies to abortion: if fertile opposite-sex couples have a right for pregnancy-free coitus, then abortion must be legal, because it upholds that right. A right for pregnancy-free coitus positions the unborn as unwelcome invaders. Their humanity is irrelevant because they have violated the right. This is why they can be terminated.

Here is how it applies to same-sex marriage: I’m sure you recall the marriage wars at the other place. Those on offense argued repeatedly that marriage, sex, and children were not linked in a principled way. And in one sense they were correct. What I mean is that contraception is what unlinked sex and children in a apparently-principled fashion. The right to pregnancy-free coitus is so appealing that people don’t realize that it is a new right. It did not always exist.

Because of the new-found right for pregnancy-free coitus given by

Pope St. Paul VI reaffirmed the ancient Christian teaching on contraception in his 1968 encyclical Humanae vitae (Of human life)

contraception, children are added-back to marriage in an ad hoc, couple-by-couple manner. If sex is a presumptively sterile act, making the ad hoc approach to children the correct approach, then same-sex marriage is logically justified since same-sex couples cannot conceive their own children.

Let me make it clear that when I use the word “right” in this sense, I am not referring to a clearly articulated legal right. I am using the word in a colloquial sense, although certain significant SCOTUS decisions allude to it. For example, see Planned Parenthood v Casey and Obergefell v Hodges.

I know, beyond any doubt whatsoever, what God’s full plan is for marriage and human sexuality. I would never have understood this plan so thoroughly had I reaffirmed any sort of Protestantism after leaving the Gnostic cult. This is because the Catholic Church is the very last Christian body that understands the problem of contraception.

The gay-clergy and those who affirm them are wrong. They may do tremendous damage to the Church, along with the entire sexual revolution. Much damage has already been done. But for me, leaving the Church is not the answer to the destruction. The question is: who is right about the entirety of the sexual revolution, including contraception? We all think we’re on the “correct” side, but how we got there matters. I know where I stand, where I have driven my stake into the ground, and most importantly, how I got there. I can’t predict the future, but if I ever wanted to leave I don’t know where I’d go. By God’s grace I have seen so much of which I have shared a little here.


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