A huge trove of papyri were excavated in the Egyptian town of Oxyrhynchus in the period from 1898 through 1914. From time to time new batches of these precious artifacts are presented by the team that is inspecting, cleaning, photographing, transcribing and translating this hoard. There is much work remaining to do, and unknown discoveries lie ahead.
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“Nomen Sacrum” is the term used for certain abbreviations that are found in ancient manuscripts of the New Testament books. These abbreviations for the “sacred names” are well known by church historians, theologians and text critics but not much known outside of those circles. I thought that Christian Ratburghers would be interested in the way the earliest Christian scribes abbreviated the names for God and Jesus.
This post is a follow-up to my post last month, which was a book review of The Earliest Christian Artifacts, by Larry Hurtado. That book was a historian reporting on what he found when he spent some time speaking with the papyrologists who study the earliest New Testament manuscripts, and what he saw when he examined these precious fragments of early Christian culture.
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You learned in school how the Egyptians took the pith from papyrus sedges and used it to make a writing product like paper. We study ancient Egyptian society because they were literate and left a lot of written records. Also, their dry climate preserves papyrus, so that Egypt has yielded a lot of ancient writings. This makes Egypt a favorite field of archaeological study.
Some of the most-studied artifacts of the ancient world are papyrus copies of New Testament books. Scholars study, debate, quarrel, and publish frequently regarding these precious bits of early Christian culture.
Christian “book culture”
There are some interesting things that can be learned about the early Christians from their manuscripts. This is to pass along a few things I have learned that may be of use to some of you.
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